Always Reforming, part 1

Part of Paul’s regular affirmations to the churches is that at the beginning of our new life in Christ, there is a radical change in the actions of each Christian. It is for this reason that he can exclude those who practice blatant, outward sin from the Kingdom of God (1 Cor. 6:9-10, Gal. 5:19-21, Eph. 5:5-6). The idea is something like this: those sinners whom God saves, though they are real sinners, are changed by God through the Spirit so that they no longer live in their same, old manner of life (1 Cor. 6:11, Gal. 5:16-17/22-25, Eph. 5:7-10).

A necessary corollary of this truth is that growth in the Christian life proceeds by true, constant, perceivable advancement in holiness. Though Christians are fully, completely, eternally justified in the eyes of God by the work of Christ (Rom. 5:1, 8:1), they still struggle against their sinful flesh (Rom. 7:14-24, Gal. 5:17). Even the apostle himself had to admit that nothing good dwelt within him, that is, in his flesh (Rom. 7:18).

It is from these ideas that our spiritual ancestors recognized the idea that each Christian and, therefore, each Christian church, would be always reforming. Though we have perfect standing before God in Christ, our real state is that we are still sinful. In the words of the Reformers we are simul iustus et peccator—at the same time justified and a sinner. God does not leave us in our sin, however, He changes His children (John 15:1-5). We call this sanctification.

This is one way that God makes His glory shine in His children, by conforming them ever more and more to His splendid character (2 Cor. 3:18). If we affirm this, however, we must also affirm that there is much in every Christian that is, by nature, not glorious at all. In fact, our sin is rebellion against God whose glorious character we deface.

For this reason, it is crucial that we consistently apply the truth of the perpetual reformation of each Christian and each local church. If we expect perfection of others, we are sinfully pretending that they are flawed while we are not. If we expect perfection of local churches, we are sinfully pretending that they are backwards while we are righteous. I’m not saying that we should discard standards for individuals (e.g. 1 Tim. 3:2-12) or for churches (Gal. 1:2-6), but rather that we must be gracious and forgiving of the faults of others.

One paradox of the Christian life is that we must abhor what is evil (Rom. 12:9) and lovingly restore repentant evildoers (Gal. 6:1-2). No pastor, seminarian, brother, or sister is perfect in this life—that must wait for the life to come (Heb. 12:23, Rev. 21:27). Every earthly church is imperfect because churches consist of fallen men and women who, though indwelt by the Spirit of the omnipotent God, still fall regularly into sin.

We must strive to constantly reform our own lives and to edify our family in Christ—but we must also bear graciously with them when they trespass the laws of our God. We must be consistent as we apply the truth of the constant reformation of God’s people. He has graciously borne with us, and we can do no less.

--Dean of Admissions